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    A Logical Approach to Argument – Part 2

    This is a philosophical perspective to logical argument concerning common fallacies contained in the argument.

    I have previously made clear the elements of an argument:  the premise, evidence, and conclusion.  Along with these I explored the necessary and sufficient conditions of the premise and how the evidence presented must be independent from and supportive of the conclusion.  I further presented some common fallacies of logical argument that used (or mis-used) these points.

    When creating an argument, it is very important that you explore and understand these fallacies so that you do not commit their mistakes.  However, there are as many fallacies in logical arguments as there are actual arguments.  In this paper, I shall concentrate on some of the lesser fallacies.  Lesser in this case meaning apart from those presented in Part 1 of this series . . .  they are just as fallacious as those presented in Part 1, but are somewhat less obvious to spot.

    Black or white fallacy:  This fallacy occurs when one attempts to resolve an argument into only two choices (black or white; good or evil; true or false) when other choices may exist.  A good example of this is a debate on religion.  “If Wilhelm is not Christian then he must be atheist.”  If one resolves the argument to these two choices, then you have ignored other religions:  Buddhism, Muslim, Hindu, and hundreds of other religious philosophies that exist in the world.  There is often more than one alternative to any argument and care must be taken to include them all.  Note that the black or white fallacy can be committed any time the number of alternatives given are less than the actual number of alternatives that exist:  three instead of four, or nine instead of twelve.

    Ad hominem:  Taken from Latin (which means “to the man”), ad hominem fallacies take attention away from the evidence and directs it to the source of the evidence (or the character of the person presenting it) in an attempt to discredit the validity of the evidence.  If Garth were to make a staement that refutes a portion of the Bible, an ad hominem fallacy would be committed if on were to say, “Garth is ignorant of the subject since he is not a Christian.”  This works only if all non-Christians are ignorant of the Bible, which is not a valid assumption.  When evidence is presented in any argument, we must disassociate the evidence from the source.  The evidence may be valid, even if the source is not.  If the evidence is invalid it should fail (or succeed) on its own merit.

    Sometimes the background of a source can justify his evidence.  The opinion of a professor of physics, for example, can lend credence to an argument that supports Einstein’s special theory of relativity.  The professor of physics very likely has detailed knowledge on the subject and advertising his status as a professor of physics would help in furthering the argument in favor of special theory.  However, making claims on his character, (that he is a democrat or a non-Christian) which are irrelevant to the subject would be committing the ad hominem fallacy.

    Fallacy of Origin:  Similar to the ad hominem fallacy, the fallacy of origin attempts to discredit the origin of a practice or belief without taking into consideration its current role.  “Soft Drink A was originally created as a ‘snake oil’ tonic by a charlatan.”  This could be evidence in support of Soft Drink B; however, it fails to take into account the evolution of Soft Drink A into a palatable beverage.  Similarly, some of our medical knowledge stems from the result of biological testing performed during the holocaust in Germany, yet in today’s role, it saves many thousands of lives each year.  When examining such arguments we must focus on its role now, not its origins.  Again, if the evidence is unsound, then it will fail of its own accord.

    Fallacy by exaggeration:  Exaggeration may occur in an argument in one of two forms, the first exaggerates the premise of an argument; the second exaggerates the conclusion.  During an argument, an opponent may exaggerate the original conclusion so that in may more easily be attacked.  This is a fallacy more easily represented by example.  A candidate for political office could make a statement in favor of raising taxes on tobacco and alcohol.  His rival may then attack him with a counter statement, “My opponent is in favor of raising taxes.”  By raising the stakes from raising taxes on tobacco and alcohol to all taxes, he has committed an Exaggeration fallacy.

    The second form of fallacy by exaggeration distorts the conclusion in such a way as to suggest that the consequences of a particular view or action will result in future negative actions.  “If we support Policy X, then Y will result.”  It should be understood here that Y is generally undesirable.  If one can offer evidence that Y will, in fact, occur, then we have avoided this type of fallacy by exaggeration.  The key point to remember here is that unsubstantiated allegations result in this type of exaggeration.

     

    Tags » argument logic philosophy
    • 8 August 2010
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